I remember a visit several years ago to the Jefferson Memorial in
Washington, D.C. I spent time contemplating as I read the panels in the
monument's interior. Words like this kept me there for awhile:
"God who gave us life gave us liberty. Can the liberties of a nation
be secure when we have removed a conviction that these liberties
are the gift of God? Indeed I tremble for my country when I reflect
that God is just, that his justice cannot sleep forever. Commerce
between master and slave is despotism. Nothing is more certainly
written in the book of fate than that these people are to be free.
Establish a law for educating the common people. This it is the
business of the state and on a general plan." From monticello.org
My
musings always led me to believe that Jefferson knew the right thing to
do about enslaved Africans, but could not bring himself to do it.
Incredibly, however, his writing enabled the efforts toward
enfranchisement that came later. But I mourn the freedom his words
could have brought his generation.
This white southerner and
founding father comes to mind at the end of a historic week. On the Dr.
Martin Luther King Jr. holiday, the eve before the presidential
inauguration, I attended The Dallas Leadership Institute's symposium
for the holiday.
Journalist Diane McWhorter, who grew up in Alabama,
discussed the cultural and political racism fellow white southerners
accepted in 1963, the year Dr. Martin Luther King wrote "Letter from a Birmingham Jail." She won a 2004 Pulitzer Prize for her chronicling
of the era in "Carry Me Home: Birmingham, Alabama: The Climatic Battle of the Civil Rights Revolution."
Author Diane McWhorter at The Dallas Leadership Institute event on Jan. 19. Photo courtesy of Tysha Randle.
Joining McWhorter at the symposium was theologian and cultural historian the Rev. Wyatt Tee Walker.
He was a strategist in the Civil Rights Movement and typed the famous
Birmingham letter for King. This man who once served as the executive
of the Southern Christian Leadership Conference talked about the
tactics the civil rights workers used, like allowing children to
demonstrate in Birmingham.
He talked about the sacrifice his family
endured as blacks, and recounted how he was restrained by a journalist
when he learned his wife had been struck by an Alabama law enforcement
official. If he had not been restrained, Walker could have lost his
life.
The Rev. Wyatt T. Walker with symposium guest at The Dallas Leadership Institute event. Photo courtesy of Tysha Randle.
The
code of dual citizenship our country accommodated, despite the freedoms
Jefferson's words invoked, stood out for all to see in 1963. A bomb
placed in a church killed four girls. Police employed dogs and water
hoses to deter demonstrators.
Rumors swirled that an outsider bombed the church and that
demonstrators placed steaks in their clothing to lure dogs toward them,
McWhorter told symposium guests.
The
symposium brought back the troubles of that year, and how it was not so
long ago that America openly sanctioned a red-white-and-blue version of
apartheid. Because that history is not so far from us, to call this
time in the nation "post-racial" is premature, unless we understand how
deeply the nation embraced an infrastructure of difference between
people.
The white southerners in Birmingham who sanctioned this system
were church-going and family-oriented, McWhorter said. She even
suspected that her father, a member of the privileged class, somehow played a role.
And, as McWhorter said, the nation's "national obsession" with closure should not hasten a false, incomplete healing.
May
I add that when unattended, true healing is a complicated task because
the breadth of the offense dims, and the resistance to forgiveness
builds. This fresh page in history need not be as fitful as
Jefferson's apparent struggle to do the right thing at the dawn of our
nation's birth. America can flow further on this current of good
will.
For a fully redeemed church -- shorn of its own
clenched fists throughout all congregations and ministries, repentant
of linking a pure Gospel with racial intolerance toward anyone -- can
lead the way.
Judy Howard Ellis